What is the historical backdrop of this sanctuary? How did a fire sanctuary with a welcome to Hindu divine beings rise in this prevalently Muslim Central Asian nation situated on the western side of the Caspian Sea?
On Friday, External Affairs Minister (EAM) Sushma Swaraj paid reverence at the Fire Temple in Baku in Azerbaijan. The sanctuary, known locally Ateshgah, is a medieval place of love blessed to Hindus, Sikhs, and Zoroastrians.
Swaraj, who is on a three-day visit to the nation, was seen remaining with hands collapsed in supplication before a sacred place on which a fire was lit.
MEA representative Raveesh Kumar said in a tweet that "the main line of the engraving at Ateshgah dating to 1745-46 reveres Lord Ganesha and second the heavenly fire".
Be that as it may, what is the historical backdrop of this sanctuary? How did a fire sanctuary with a welcome to Hindu divine beings develop in this dominatingly Muslim Central Asian nation situated on the western side of the Caspian Sea?
So here are some speedy certainties:
1. The town where the sanctuary is found is called Surakhani, which in Tat dialect signifies 'opening with the wellspring'. The Tat dialect is a type of Persian talked by the Tat individuals around the Caspian Sea.
2. At the site, Ateshgah, there were a few openings from which characteristic flames grew through. The word 'Atesh' implies fire in Persian and 'Gah' implies bed. Ateshgah Baku once had a flammable gas field underneath, which was the explanation for the characteristic flames.
3. That the site was viewed as sacred has been credited by numerous students of history, including the seventh-century Armenian geographer Anania Shirakatsi in his book Ashkharatsuyts.
4. Zoroastrians were the essential admirers at the site. The locale was at the time a ...